Menene Audis?

Ana iya yin la'akari da halin da ake ciki a cikin wasu masu nuna bambanci

Audis wani lokaci ne wanda aka yi amfani da shi don bayyana dabi'a mai ban sha'awa game da kurame ko wuya na sauraren mutane. An yi la'akari da shi a matsayin nau'i na nuna bambanci, nuna bambanci, ko kuma rashin cikakkiyar yarda don saukar da waɗanda basu iya ji ba. Wadanda suka riƙe wannan ra'ayi ana kiransa masu sauraro kuma zaluncin zane na iya daukar nau'i-nau'i daban-daban.

Sanin hankali

Kwanan nan Tom Humphries ya fara yin amfani da maganganu a cikin takardar shaidar digiri na 1977 wanda ake kira "Sadarwa a Ƙarshen Cultures (Kurãme ne) da kuma Ilimin Harshe.

"A ciki, Humphries ya bayyana shi a matsayin," Sanin cewa mutum yana da karfi bisa ga iyawar mutum ya ji ko kuma ya kasance cikin halin wanda ya ji. "

An tattara gashin ido a wasu lokuta da yawa a cikin shekaru. Daga cikin waɗanda suka binciki wannan hali a zurfin zurfin shine Harlan Lane. Littafinsa, "Mask of Benevolence: Kashe Ƙungiyar Ƙwararru," shine mahimmanci game da sauraro. Duk da yake Humphries ya dauki mataki na mutum game da ra'ayin sauraron jin dadin, Lane ya dubi yawancin al'umma da al'umma gaba ɗaya.

Cibiyar Jami'ar Gallaudet ta ba da kyauta daga Lane. Ya ce, a wani ɓangare, "a takaice, audism ita ce hanya mai sauraro ta rinjayewa, sakewa, da kuma yin amfani da iko a kan al'ummar kurma."

Forms na Audism

Ana iya samo audism a cikin nau'o'i daban-daban a sassa daban-daban na al'umma. Zai iya shafi wani aiki, ilimi, yanayi mai rai, ko kuma kawai a ba shi damar yin tattaunawa.

Duk da haka, ana nunawa a hankali sau da yawa cewa duka ji da kurame suna iya samun halayyar audito.

Daga cikin hanyoyi da za a iya gani ga audito shine:

Har ila yau, yana da mahimmanci a lura cewa audita ba dole ba ne a koma ga mutanen da ba su san al'ada ba. Kamar yadda marubucin shafin yanar gizon Deaf Choice ya nuna, idan ba ku san da tsararren al'umma ba, ba za a iya tsammanin ku san dukan "dokoki" mafi kyau da aka kafa a ciki don la'akari da girmamawa ba.

Maimakon haka, ana amfani da lakaran saurare don sau da yawa ga waɗanda suka san ilimin al'ada amma zabi, saboda dalili daya ko kuma wani, don watsi da shi ko kare shi. Kamar yadda aka nuna da nuna bambanci, dole ne a yi la'akari da niyya lokacin da ake magana da shi.

Harshen Audism da Kullun

Ƙungiyar kurma tana da wani girman kai wanda al'ada sau da yawa ke nunawa. Tabbas dai, sau da yawa, audios sau da yawa ya sa hanyar shiga cikin tattaunawar wannan al'umma. Kamar dai yadda zaka iya samun jigogi na wariyar launin fata ko jima'i a al'ada, za ka iya samun jigogi na sauraro a cikin al'adun kunnuwa.

Alal misali, yawan mutanen da suka sadu da halayyar maganganu sun rubuta game da su a cikin littattafai, wasanni, shayari, da sauran wuraren.

Har ila yau, mahimmanci ne ga jaridu dalibai na kurmar da masu bincike da ke sha'awar al'amuran al'umma da al'adu.

Hakazalika, kungiyoyi da ke yin wakilci a madadin kurma suna sau da yawa a cikin gwagwarmaya. Ƙungiyar Kanada na Ƙwararrun Ƙwararriyar tace cewa audi yana faruwa a kowane matsala na al'umma kuma tana ganin shi ba daidai ba ne kamar yadda duk wani nau'i na ban mamaki. Ƙungiyar Ƙungiyar Ƙwararru ta Ƙungiyar Amurka ta hada da "kawar da audi, harshe harshe, wariyar launin fata, da sauran siffofin nuna bambanci" a cikin sanarwa game da dabi'un al'umma.

Kalma Daga

Audism ya zama ainihin kamar wani nau'i na nuna bambanci da kuma tasirinsa na iya jin kamar yadda yake da kurma da kurari da sauraron mutane.

Yana da kyakkyawar ra'ayi ga kowa da kowa ya yi iyakar abin da zai fi dacewa da batun. Yin ilimin kanka game da al'adun kurame shine hanya daya da za ka iya taimakawa.

> Source:

> Eckert RC, Rowley AJ. Audism: Ka'idar da Ayyukan Kwarewar Halitta. Humanity & Society. 2013; 37 (2): 101-130. Doi: doi.org/10.1177/0160597613481731.

> Deaf Choice, Inc. Menene Audis? DeafChoice.com 2012.

> Harrington T, Jacobi L. Menene Audism: Gabatarwa. Jami'ar Jami'ar Gallaudet. 2009.

> Humphries T. Tattaunawa a Ƙarshe Cultures (Sake-sauraro) da kuma Harshe. Cibiyar Tarayya da Jami'ar, ProQuest Dissertations Publishing. 1977. DP10817.