Mene ne Gyara / Dry Humping
Frottage shi ne lokacin fasaha don " bushe bushe ". An bayyana shi azaman aikin jima'i inda mutane ke shafa jikin su a kan juna. Za'a iya yin kullun ko dai tsirara ko tufafi. Ma'anar bushin bushewa shine, a wasu kalmomi, ba ƙayyadaddu game da matakin fata na fata-to-skin . Za a iya kasancewa a cikin jiki.
(Wannan ya dogara ne akan abin da ya sa kowane abokin tarayya ya taso, da kuma kaya da yawa suke sakawa.) A wasu kalmomi, mai saurin bushewa bazai zama "bushe" ba. Yana da, duk da haka, na'urar bushewa fiye da haɓaka ko lalata !
Shin jima'i na jima'i ne?
A lokacin da aka sa tufafi, lalata shi ne mafitaccen tsari na jima'i. (To, yana lafiya idan dai babu wanda ya fada daga gado ... ko kwanciya). Babu musayar madarar jiki ko fatar jiki don farawa fata. Sabili da haka ne kawai hanyar hanyar watsawa ta STD ta sumbace . Saboda haka, mutane da yawa suna ganin shi abin farin ciki ne, yin jima'i tare da sabon abokin tarayya.
Lokacin da aka yi tsirara, duk da haka, lalata za a iya haɗuwa da wasu hadarin. Wasu cututtuka, irin su jigilar genital , za a iya shige daga fata zuwa fata a lokacin aikin shafe-bushe. Duk da haka, hargitsi har yanzu ya fi aminci fiye da wasu nau'o'in jima'i. Hakanan zaka iya sanya shi mafi aminci ta rufe duk wani fata mai cututtuka.
Alal misali, za ku iya yin tufafin tufafinku ko kuma sanya kayan haɗin gwiwa a kan bumps ko ƙuƙwalwa.
Irin wannan jima'i, wanda aka fara magana a cikin 'yan Lebians , shi ne tribalism. Duk da haka, yawancin kabilanci an saba da shi azaman shafawa ƙananan ƙwayar kafa ko wani ɓangaren jiki don tayar da jima'i. (Haka kuma za a iya aikatawa ta mace a cikin ma'aurata marasa aure.) Mabanin haka, yin ba'a ba yakan hada kai tsaye na motsa jiki ba.
Yana iya haɗawa da irin wannan motsi. An dai bayyana shi kawai kamar yadda rubutun jiki ke shafe gaba ɗaya.
Wa ke da Frottage?
Gina mai dadi yana da nauyin haɗin kai tsakanin matasa da manya. Yana da wani abu da mutane ke iya yin jima'i da kuma jinsin jinsi. Za'a iya yin amfani da kullun azaman aiki mai dadi a ciki da na kanta. Hakanan za'a iya amfani da shi azaman nau'i na gaba kafin wasu nau'in jima'i.
Crotter ba ya haɗu da shiga cikin jiki ko, sau da yawa, kai tsaye ga motsa jiki. Saboda haka, wasu mutane bazaiyi la'akari da shi ba irin jima'i. Duk da haka, kamar yadda zai iya haifar da jin dadi, haɗari, har ma da magunguna, zan yi rashin daidaituwa. Wannan ya ce, duk ya dangana ne akan ra'ayin mutum game da jima'i . Babu wani fassarar duniya wanda kowa ya yarda akan.
Ƙungiyar da ba ta da amfani
Za'a iya amfani da lalata ta hanyar nau'i na jima'i. An ba da rahotanni mara kyau da ba a buƙatar yin jima'i ba a matsayin matsala a cikin masu zaman kansu da wasu wuraren jama'a. Yawancin matasan mata, musamman, an yi musu rauni a wannan hanya. Kamar yadda yake tare da wasu nau'i na jima'i, wannan zai haifar da matsalolin da ke cikin gajeren lokaci.
Bukatar sha'awar bala'in rikici, ko frotterism, an ƙaddara shi a matsayin paraphilia a cikin Harshen Harshen Bayanan (DSM).
Da ake kira Froturistic Disorder a cikin DSM-5, da ganewar asali yana buƙatar haɗari game da, ko shafa a kan, wani mutum mai yarda. Sabanin haka, jin dadi na yaudara ba a la'akari da matsalar matsala ba.
Sources:
> Ƙungiyar Ƙwararrun Ƙwararrun Amirka. (2013). Bincike da rikice-rikice na ƙwayar cuta (5th ed.). Washington, DC: Author.
Bonnar J, Lamprecht V, O'Conner E. Sauye-sauye zuwa haɗuwar halayyar da aka yi a lokacin lokaci mai kyau tsakanin masu amfani da kalanda a Ireland. Adv shawara. 1997 Jun-Sep; 13 (2-3): 173-7.
> Clark SK, Jeglic EL, Calkins C, Tatar JR. Ƙari Fiye da Rashin Nuna: Tsarin Yaduwa da Sha'idar Frotteur da Exhibitionism. Jima'i Abuse. 2016 Feb, 28 (1): 3-19. Doi: 10.1177 / 1079063214525643.
> Johnson RS, Ostermeyer B, Sikes KA, Nelsen AJ, Coverdale JH. Yin amfani da launi da kuma maganin froturism a cikin al'umma: nazari na yau da kullum. J Am Acad Dokokin Siyasa. 2014; 42 (4): 478-83.
Lyons A, Smith AM, Grierson JW, von Doussa H. Australian jima'i na maza a cikin saunas, clubs na jima'i da sauran jima'i a wuraren. Jima'i Lafiya. 2010 Jun; 7 (2): 186-92. Doi: 10.1071 / SH09101.